Staatsoper Hamburg 3 April 2022 - Aida | GoComGo.com

Aida

Staatsoper Hamburg, Main Stage, Hamburg, Germany
All photos (12)
Select date and time
4 PM

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

Important Info
Type: Opera
City: Hamburg, Germany
Starts at: 16:00
Acts: 4
Intervals: 1
Duration: 3h
Sung in: Italian
Titles in: German

E-tickets: Print at home or at the box office of the event if so specified. You will find more information in your booking confirmation email.

You can only select the category, and not the exact seats.
If you order 2 or 3 tickets: your seats will be next to each other.
If you order 4 or more tickets: your seats will be next to each other, or, if this is not possible, we will provide a combination of groups of seats (at least in pairs, for example 2+2 or 2+3).

Overview

The opera “Aida”, one of Giuseppe Verdi’s most well-known works, is set in the land of the Pharaohs. Aida, the beautiful daughter of the Ethiopian king, has been abducted to Egypt. There she loses her heart to the courageous general Radames, who is, however, going into battle against her homeland. The unhappy Aida must choose between her Ethiopian roots and her love for Radames. Commissioned by the Cairo Opera, “Aida” was first performed in the Egyptian capital in 1871, conquering the world’s stages from there onwards.

History
Premiere of this production: 24 December 1871, Khedivial Opera House in Cairo

Aida is an opera in four acts by Giuseppe Verdi to an Italian libretto by Antonio Ghislanzoni. Set in the Old Kingdom of Egypt, it was commissioned by Cairo's Khedivial Opera House and had its première there on 24 December 1871, in a performance conducted by Giovanni Bottesini. Today the work holds a central place in the operatic canon, receiving performances every year around the world; at New York's Metropolitan Opera alone, Aida has been sung more than 1,100 times since 1886. Ghislanzoni's scheme follows a scenario often attributed to the French Egyptologist Auguste Mariette, but Verdi biographer Mary Jane Phillips-Matz argues that the source is actually Temistocle Solera.

Synopsis

Act 1

Scene 1
Again, Egypt is threatened by the Ethiopians. The Eyptian army is preparing for war. Radamès learns from the high priest, Ramfis, that he has questioned the goddess Isis to name the commander of the Eyptian army. Ramfis already knows his name, and the King will soon publish it.
The young officer hopes he will be chosen as commander of the army, envisioning triumph so he can free his beloved Aida, Ethiopian slave of the proud Princess Amneris. He ignores that Aida who is in love with him, too, is the daughter of the Ethiopian king Amonasro.
Amneris, who herself loves Radamès, jealously senses his feelings for Aida when the three meet.
When a messenger announces that the Ethiopians led by Amonasro are advancing, the King appoints the jubilant Radamès as Egyptian commander, at which shouts of victory fill the air. Left alone, Aida is torn between her love for Radamès and for her native land. She prays to the gods for mercy.

Scene 2
In the temple, as priestesses chant the praises of Ptah, priests consecrate Radamès' weapon in a sacred ritual.

Act 2

Scene 1
The Ethiopians are defeated. Amneris uses this as an opportunity to find out whether Aida is her rival to Radamès' affection as she strongly suspects. Feigning sympathy with Aida for the Ethiopian's defeat, she pretends that Radamès has been killed. Aida's reaction tells her all she wants to know. Amneris leaves for the festivities. Aida reiterates her prayers.

Scene 2
Populace, politicians and priests are celebrating. Radamès returns victorious, leading the Ethiopian captives, among them is Amonasro, Aida's father. The Egyptian King grants Radamès anything he wishes. Out of his love for Aida, he asks for the captives to be released. His wish is granted by the King but Aida and Amonasro remain as hostages to ensure that the Ethiopians do not seek revenge. Furthermore, as a reward, the king gives the hand of his daughter Amneris to Radamès.

Act 3

Amneris is led by Ramfis to a temple of Isis for a wedding vigil. Aida, waiting for Radamès, is overcome with nostalgia for her homeland. Amonasro, who suddenly appears, preys on these feelings, forcing his daughter to agree to ask Radamès where the Egyptian army plans to enter Ethiopia. This she does when Radamès appears, ardent with dreams of their future life together. Just as he reveals the military secret, Amonasro steps out of hiding, and Ramfis and Amneris emerge from the temple. While Aida escapes with her father, Radamès surrenders to the priests as a traitor.

Act 4

Scene 1
Amneris, still in love with Radamès, offers to save him if he will renounce Aida and marry her. He refuses even when she tells him that Aida has fled and her father been killed by the guards.
When he is led away, Amneris' pride dissolves, her love for Radamès revealed by her agony in hearing him condemned to death. She pleads with the priests to show mercy to him but their sentence is that he shall be buried alive. Enraged, the princess curses the judges.

Scene 2
Aida has hidden herself in the crypt to die with Radamès. They accept their terrible fate, bid fare-well to life's torment and sorrows, while they await their death. Amneris prays for peace.

Backstory: The Egyptians have captured and enslaved Aida, an Ethiopian princess. An Egyptian military commander, Radamès, struggles to choose between his love for her and his loyalty to the King of Egypt. To complicate the story further, the King's daughter Amneris is in love with Radamès, although he does not return her feelings.

Act 1

Scene 1: A hall in the King's palace; through the rear gate the pyramids and temples of Memphis are visible

Ramfis, the high priest of Egypt, tells Radamès, the young warrior, that war with the Ethiopians seems inevitable, and Radamès hopes that he will be chosen as the Egyptian commander (Ramfis, Radamès: "Sì, corre voce l'Etiope ardisca" / Yes, it is rumored that Ethiopia dares once again to threaten our power).

Radamès dreams both of gaining victory on the battlefield and of Aida, an Ethiopian slave, with whom he is secretly in love (Radamès: "Se quel guerrier io fossi! ... Celeste Aida" / Heavenly Aida). Aida, who is also secretly in love with Radamès, is the captured daughter of the Ethiopian King Amonasro, but her Egyptian captors are unaware of her true identity. Her father has invaded Egypt to deliver her from servitude.

Amneris, the daughter of the Egyptian King, enters the hall. She too loves Radamès, but fears that his heart belongs to someone else (Radamès, Amneris: "Quale insolita gioia nel tuo sguardo" / In your looks I trace a joy unwonted).

Aida appears and, when Radamès sees her, Amneris notices that he looks disturbed. She suspects that Aida could be her rival, but is able to hide her jealousy and approach Aida (Amneris, Aida, Radamès: "Vieni, o diletta, appressati" / Come, O delight, come closer).

The King enters, along with the High Priest, Ramfis, and the whole palace court. A messenger announces that the Ethiopians, led by King Amonasro, are marching towards Thebes. The King declares war and proclaims that Radamès is the man chosen by the goddess Isis to be the leader of the army (The King, Messenger, Radamès, Aida, Amneris, Ramfis, chorus: "Alta cagion v'aduna .. Guerra, guerra, guerra!" / Oh fate o'er Egypt looming .. War, war, war!). Upon receiving this mandate from the King, Radamès proceeds to the temple of Vulcan to take up the sacred arms (The King, Radamès, Aida, Amneris, chorus: "Su! del Nilo al sacro lido" .. (reprise) "Guerra, guerra guerra!" / On! Of Nilus' sacred river, guard the shores .. (reprise) War, war, war!).

Alone in the hall, Aida feels torn between her love for her father, her country, and Radamès (Aida: "Ritorna vincitor" / Return a conqueror).

Scene 2: Inside the Temple of Vulcan

Solemn ceremonies and dances by the priestesses take place (High Priestess, chorus, Radamès: "Possente Ftha ... Tu che dal nulla" / O mighty Ptah). This is followed by the installation of Radamès to the office of commander-in-chief (High Priestess, chorus, Ramfis, Radamès: "Immenso Ftha .. Mortal, diletto ai Numi" / O mighty one, guard and protect!). All present in the temple pray fervently for the victory of Egypt and protection for their warriors ("Nume, custode e vindice"/ Hear us, O guardian deity).

Act 2

Scene 1: The chamber of Amneris

Dances and music to celebrate Radamès' victory take place (Chorus, Amneris: "Chi mai fra gli inni e i plausi" / Our songs his glory praising). However, Amneris is still in doubt about Radamès' love and wonders whether Aida is in love with him. She tries to forget her doubt, entertaining her worried heart with the dance of Moorish slaves (Chorus, Amneris: "Vieni: sul crin ti piovano" / Come bind your flowing tresses).

When Aida enters the chamber, Amneris asks everyone to leave. By falsely telling Aida that Radamès has died in the battle, she tricks her into professing her love for him. In grief, and shocked by the news, Aida confesses that her heart belongs to Radamès eternally (Amneris, Aida: "Fu la sorte dell'armi a' tuoi funesta" / The battle's outcome was cruel for your people).

This confession fires Amneris with rage, and she plans on taking revenge on Aida. Ignoring Aida's pleadings (Amneris, Aida, chorus: "Su! del Nilo al sacro lido" / Up! at the sacred shores of the Nile), Amneris leaves her alone in the chamber.

Scene 2: The grand gate of the city of Thebes

Radamès returns victorious and the troops march into the city (Chorus, Ramfis: "Gloria all'Egitto, ad Iside" / Glory to Egypt, to Isis!).

The Egyptian king decrees that on this day the triumphant Radamès may have anything he wishes. The Ethiopian captives are led onstage in chains, Amonasro among them. Aida immediately rushes to her father, who whispers to her to conceal his true identity as King of Ethiopia from the Egyptians. Amonasro deceptively proclaims to the Egyptians that the Ethiopian king (referring to himself) has been slain in battle. Aida, Amonasro, and the captured Ethiopians plead with the Egyptian King for mercy, but Ramfis and the Egyptian priests call for their death (Aida, Amneris, Radamès, The King, Amonasro, chorus: "Che veggo! .. Egli? .. Mio padre! .. Anch'io pugnai .. Struggi, o Re, queste ciurme feroci" / What do I see?.. Is it he? My father? .. Destroy, O King, these ferocious creatures).

Claiming the reward promised by the King of Egypt, Radamès pleads with him to spare the lives of the prisoners and to set them free. The King grants Radamès' wish, and declares that he (Radamès) will be his (the King's) successor and will marry the King's daughter (Amneris). (Aida, Amneris, Radamès, Ramfis, The King, Amonasro, chorus: "O Re: pei sacri Numi! .. Gloria all'Egitto" / O King, by the sacred gods ... Glory to Egypt!). At Ramfis' suggestion to the King, Aida and Amonasro remain as hostages to ensure that the Ethiopians do not avenge their defeat.

Act 3

On the banks of the Nile, near the Temple of Isis

Prayers are said (Chorus, High Priestess, Ramfis, Amneris: "O tu che sei d'Osiride" / O thou who to Osiris art) on the eve of Amneris and Radamès' wedding in the Temple of Isis. Outside, Aida waits to meet with Radamès as they had planned (Aida: "Qui Radamès verra .. O patria mia" / Oh, my dear country!).

Amonasro appears and orders Aida to find out the location of the Egyptian army from Radamès. Aida, torn between her love for Radamès and her loyalty to her native land and to her father, reluctantly agrees. (Aida, Amonasro: "Ciel, mio padre! .. Rivedrai le foreste imbalsamate" / Once again shalt thou gaze). When Radamès arrives, Amonasro hides behind a rock and listens to their conversation.

Radamès affirms that he will marry Aida ("Pur ti riveggo, mia dolce Aida .. Nel fiero anelito"; "Fuggiam gli ardori inospiti .. Là, tra foreste vergini" / I see you again, my sweet Aida!), and Aida convinces him to flee to the desert with her.

In order to make their escape easier, Radamès proposes that they use a safe route without any fear of discovery and reveals the location where his army has chosen to attack. Upon hearing this, Amonasro comes out of hiding and reveals his identity. Radamès realizes, to his extreme dismay, that he has unwittingly revealed a crucial military secret to the enemy. At the same time, Amneris and Ramfis leave the temple and, seeing Radamès in conference with the enemy, call for the imperial guards. Amonasro draws a dagger, intending to kill Amneris and Ramfis before the guards can hear them, but Radamès disarms him, quickly orders him to flee with Aida, and surrenders himself to the imperial guards as Aida and Amonasro run off. The guards arrest him as a traitor.

Act 4

Scene 1: A hall in the Temple of Justice. To one side is the door leading to Radamès' prison cell

Amneris desires to save Radamès ("L'aborrita rivale a me sfuggia" / My hated rival has escaped me). She calls for the guard to bring him to her.

She asks Radamès to deny the accusations, but Radamès, who does not wish to live without Aida, refuses. He is relieved to know Aida is still alive and hopes she has reached her own country (Amneris, Radamès: "Già i Sacerdoti adunansi" / Already the priests are assembling).

Offstage, Ramfis recites the charges against Radamès and calls on him to defend himself, but he stands mute, and is condemned to death as a traitor. Amneris, who remains onstage, protests that he Radamès is innocent, and pleads with the priests to show mercy. The priests sentence him to be buried alive; Amneris weeps and curses the priests as he is taken away (Judgment scene, Amneris, Ramfis, and chorus: "Ahimè! .. morir mi sento .. Radamès, e deciso il tuo fato" / Alas .. I feel death .. Radamès, your fate is decided).

Scene 2: The lower portion of the stage shows the vault in the Temple of Vulcan; the upper portion represents the temple itself

Radamès has been taken into the lower floor of the temple and sealed up in a dark vault, where he thinks that he is alone. As he hopes that Aida is in a safer place, he hears a sigh and then sees Aida. She has hidden herself in the vault in order to die with Radamès (Radamès and Aida: "La fatal pietra sovra me si chiuse." / The fatal stone now closes over me). They accept their terrible fate (Radamès: "Morir! Si pura e bella" / To die! So pure and lovely!) and bid farewell to Earth and its sorrows. Above the vault in the temple of Vulcan, Amneris weeps and prays to the goddess Isis. In the vault below, Aida dies in Radamès' arms as the priests, offstage, pray to the god Ftha. (Chorus, Aida, Radamès, Amneris: "Immenso Ftha" / Almighty Ptah).

Venue Info

Staatsoper Hamburg - Hamburg
Location   Große Theaterstraße 25

Staatsoper Hamburg is the oldest publicly accessible musical theater in Germany, located in Hamburg. It was founded in 1678. With the emergence of the Hamburg Opera House, researchers attribute the formation of a national German opera school.

Opera in Hamburg dates to 2 January 1678 when the Oper am Gänsemarkt was inaugurated with a performance of a biblical Singspiel by Johann Theile. It was not a court theatre but the first public opera house in Germany established by the art-loving citizens of Hamburg, a prosperous member of the Hanseatic League.

The Hamburg Bürgeroper resisted the dominance of the Italianate style and rapidly became the leading musical center of the German Baroque. In 1703, George Friedrich Handel was engaged as violinist and harpsichordist and performances of his operas were not long in appearing. In 1705, Hamburg gave the world première of his opera Nero.

In 1721, Georg Philipp Telemann, a central figure of the German Baroque, joined the Hamburg Opera, and in subsequent years Christoph Willibald Gluck, Johann Adolph Hasse and various Italian companies were among the guests.

To replace the aging wooden structure, the first stone was laid on 18 May 1826 for the Stadt-Theater on the present-day site of the Staatsoper Hamburg. The new theater, with seating for 2,800 guest, was inaugurated less than a year later with Beethoven's incidental music to Egmont.

In 1873, both the exterior and interior of the structure were renovated in the reigning "Gründerzeit" style of the time, and again in 1891, when electric lighting was introduced.

Under the direction of Bernhard Pollini, the house mounted its first complete Ring Cycle in 1879. In 1883, the year of Wagner's death, a cycle comprising nine of his operas commenced. The musical directors Hans von Bülow (from 1887 to 1890) and Gustav Mahler (from 1891 to 1897) also contributed to the fame of the opera house.

In the beginning of the 20th century, opera was an important part of the theatre's repertoire; among the 321 performances during the 1907–08 season, 282 were performances of opera. The Stadt-Theater performed not only established repertoire but also new works, such as Paul Hindemith's Sancta Susanna, Igor Stravinsky's The Soldier's Tale, Ernst Krenek's Jonny spielt auf, and Leoš Janáček's Jenůfa. Ferruccio Busoni's Die Brautwahl (1912) and Erich Wolfgang Korngold's Die tote Stadt (1920) both had their world premieres in Hamburg. In the 1930s, after Hitler came to power, the opera house was renamed Hamburgische Staatsoper.

On the night of 2 August 1943, both the auditorium and its neighbouring buildings were destroyed during air raids by fire-bombing; a low-flying airplane dropped several petrol and phosphorus containers onto the middle of the roof of the auditorium, causing it to erupt into a conflagration.

The current Staatsoper opened on 15 October 1955 with Mozart's Die Zauberflöte. Hamburg continued to devote itself to new works, such as Hans Werner Henze's The Prince of Homburg (1960), Stravinsky's The Flood (1963), Gian Carlo Menotti's Help, Help, the Globolinks! (1968), and Mauricio Kagel's Staatstheater (1971).

In 1967, under the direction of Joachim Hess, the Staatsoper Hamburg became the first company to broadcasts its operas in color on television, beginning with Die Hochzeit des Figaro (a German translation of Le Nozze di Figaro). Ten of these television productions have been released on DVD by ArtHaus Musik as Cult Opera of the 1970s, as well as separately. All of these were performed in German regardless of the original language (six were written in German, one in French, two in English, and one in Italian).

More recently, Hamburg gave the world premières of Wolfgang Rihm's Die Eroberung von Mexico (1992) and Helmut Lachenmann's Das Mädchen mit den Schwefelhölzern (1997), for which it received much international acclaim. The company has won the "Opera House of the Year" award by the German magazine Opernwelt in 1997 and in 2005.

Important Info
Type: Opera
City: Hamburg, Germany
Starts at: 16:00
Acts: 4
Intervals: 1
Duration: 3h
Sung in: Italian
Titles in: German
Top of page