Orpheus in the Underworld Tickets

Act I  London, 1957

Orpheus and Eurydice fall in love, marry, and are soon expecting their first child. Disaster strikes, and the young couple cannot comprehend the tragedy that has befallen them. Public Opinion arrives in a black cab and offers Eurydice a sympathetic ear and a shoulder to cry on.

Eurydice begs Public Opinion to drive her off to the countryside. There she meets Aristaeus, a handsome shepherd and beekeeper (who is actually Pluto, the god of Hades, in disguise). Eurydice is instantly attracted to him.

Orpheus arrives and also meets with Pluto (now dressed as a Salesman). Pluto tells him that he saw Eurydice earlier – with Aristaeus. Orpheus vows to kill his rival. Pluto offers Orpheus a box of poisonous snakes.

Orpheus and Eurydice meet. He tells her that he knows about Aristaeus; they argue bitterly before she throws her wedding ring at him.

Pluto, once again disguised as Aristaeus, coaxes Eurydice into the cornfield. She is bitten by a snake, at which point Aristaeus reveals his true identity – Pluto! Before she dies her welcome death, Eurydice leaves a note for Orpheus. Pluto and Eurydice set off for Hell.

When Orpheus returns, he discovers Eurydice’s note and collapses in relief. No more grief, confusion or pain. Public Opinion reminds him that he must do the right thing: he must go to Olympus and beg Jupiter to help get Eurydice back.

Act II  On Mount Olympus

The gods stir from their slumbers. When the goddess Diana’s arrival is announced by a loud blast on her hunting horn, they soon wake up. She recounts to them her encounter with the mortal Acteon.

Eurydice’s abduction has come to Jupiter’s attention. The gods assume Jupiter is responsible as his dalliances with mortals are legendary. They accuse him of being a hypocrite and are furious with him for preventing their fun whilst he is having all the fun himself. On this occasion, however, Jupiter is blameless and he dispatches Cupid down to Hell to fetch Pluto.

Cupid returns with Pluto. Jupiter accuses Pluto of taking Eurydice. Heaven and Hell shake at the hypocrisy of Jupiter’s words: mortals and gods alike have lost their faith in him. Revolution is in the air and the gods now want Pluto to be in charge.

Cupid announces the arrival of Orpheus and Public Opinion at Mount Olympus. When Orpheus sings of his longing for Eurydice, the gods are moved. Orpheus confirms it was indeed Pluto who abducted Eurydice. Jupiter resolves to descend to Hell in order to ensure justice is done, and all the other gods decide to follow him there.

Act III  In Hell

Pluto’s servant John Styx leads Eurydice through the Underworld and locks her in a cell.

Distraught, Eurydice lashes out at Pluto and rejects the advances of drunken Styx. Styx boasts to her of his status when alive, and, admits that he now has to drink himself into oblivion in order to take orders from Pluto. When Jupiter and Pluto arrive, Styx hastily hides Eurydice. Jupiter searches the cell for Eurydice in vain, until he notices something peeping out from under the bed. He says nothing but intends to return alone later to investigate. Pluto leads Jupiter off to the party he is throwing for the gods.

Eurydice emerges from her hiding-place. A swarm of bee-ghosts warn her about Jupiter’s intentions towards her. Jupiter returns in the form of a fly, enters Eurydice’s cell and begins to seduce her. Eventually, he reveals his true identity. He declares that he wants her all for himself and promises to take her to Olympus. They leave for Pluto’s party.

Styx and Pluto return. When they can’t find Eurydice, Pluto realises that Jupiter has snatched her.

Act IV

A riotous Bacchanal is in full swing. All the gods are drunk. Dressed as a Baccante, Eurydice is persuaded to perform the Song of Bacchus. Jupiter forces the gods to dance a stately minuet until Eurydice leads them all in a wild can-can.

Having distracted everyone, Jupiter and Eurydice attempt to make their escape but their path is blocked by Pluto. Eurydice accuses Pluto of exploiting her sadness and she breaks down in renewed grief. Both Jupiter and Pluto laugh at her – at the end of the day, they are both on the same side. While Jupiter still intends to take her to Olympus, Pluto vengefully reminds Jupiter of the promise he made to Orpheus: that he would return Eurydice to him.

Eurydice hears the distant sound of Orpheus’ violin. He enters, accompanied by Public Opinion. Orpheus’ music heals the wounds in his and Eurydice’s relationship and the couple reaffirm their love. All sense the energy and truth of the couple’s love for one another and the gods toast their future happiness.

Just as the couple are about to leave Hell, jealous Jupiter imposes a condition: Orpheus must walk ahead of his wife and not look back to check she’s following him. Disobey and she will be lost to him forever. Orpheus and Eurydice start out for home when Jupiter uses a thunderbolt to startle Orpheus, who turns abruptly and cannot help but look at Eurydice, who then vanishes. Pluto thinks she will be his again, but in fact she’s been promised to Bacchus. While Public Opinion consoles Orpheus, Eurydice leads the gods in a frenzied dance. After a fireball explosion, all that remains are Public Opinion and Orpheus, the latter broken and bereft.

Original two-act version

Act 1, Scene 1: The countryside near Thebes, Ancient Greece

A spoken introduction with orchestral accompaniment (Introduction and Melodrame) opens the work. Public Opinion explains who she is – the guardian of morality ("Qui suis-je? du Théâtre Antique"). She says that unlike the chorus in Ancient Greek plays she does not merely comment on the action, but intervenes in it, to make sure the story maintains a high moral tone. Her efforts are hampered by the facts of the matter: Orphée is not the son of Apollo, as in classical myth, but a rustic teacher of music, whose dislike of his wife, Eurydice, is heartily reciprocated. She is in love with the shepherd, Aristée (Aristaeus), who lives next door ("La femme dont le coeur rêve"), and Orphée is in love with Chloë, a shepherdess. When Orphée mistakes Eurydice for her, everything comes out, and Eurydice insists they abandon the marriage. Orphée, fearing Public Opinion's reaction, torments his wife into keeping the scandal quiet using violin music, which she hates ("Ah, c'est ainsi").

Aristée enters. Though seemingly a shepherd he is in reality Pluton (Pluto), God of the Underworld. He keeps up his disguise by singing a pastoral song about sheep ("Moi, je suis Aristée"). Eurydice has discovered what she thinks is a plot by Orphée to kill Aristée – letting snakes loose in the fields – but is in fact a conspiracy between Orphée and Pluton to kill her, so that Pluton may have her and Orphée be rid of her. Pluton tricks her into walking into the trap by showing immunity to it, and she is bitten. As she dies, Pluton transforms into his true form (Transformation Scene). Eurydice finds that death is not so bad when the God of Death is in love with one ("La mort m'apparaît souriante"). They descend into the Underworld as soon as Eurydice has left a note telling her husband she has been unavoidably detained.

All seems to be going well for Orphée until Public Opinion catches up with him, and threatens to ruin his violin teaching career unless he goes to rescue his wife. Orphée reluctantly agrees.

Act 1, Scene 2: Olympus

The scene changes to Olympus, where the Gods are sleeping ("Dormons, dormons"). Cupidon and Vénus enter separately from amatory nocturnal escapades and join their sleeping colleagues, but everyone is soon woken by the sound of the horn of Diane, supposedly chaste huntress and goddess. She laments the sudden absence of Actaeon, her current love ("Quand Diane descend dans la plaine"); to her indignation, Jupiter tells her he has turned Actaeon into a stag to protect her reputation. Mercury arrives and reports that he has visited the Underworld, to which Pluton has just returned with a beautiful woman. Pluton enters, and is taken to task by Jupiter for his scandalous private life. To Pluton's relief the other Gods choose this moment to revolt against Jupiter's reign, their boring diet of ambrosia and nectar, and the sheer tedium of Olympus ("Aux armes, dieux et demi-dieux!"). Jupiter's demands to know what is going on lead them to point out his hypocrisy in detail, poking fun at all his mythological affairs ("Pour séduire Alcmène la fière").

Orphée's arrival, with Public Opinion at his side, has the gods on their best behaviour ("Il approche! Il s'avance"). Orphée obeys Public Opinion and pretends to be pining for Eurydice: he illustrates his supposed pain with a snatch of "Che farò senza Euridice" from Gluck's Orfeo. Pluton is worried he will be forced to give Eurydice back; Jupiter announces that he is going to the Underworld to sort everything out. The other gods beg to come with him, he consents, and mass celebrations break out at this holiday ("Gloire! gloire à Jupiter ... Partons, partons").

Act 2, Scene 1: Pluton's boudoir in the Underworld

Eurydice is being kept locked up by Pluton, and is finding life very tedious. Her gaoler is a dull-witted tippler by the name of John Styx. Before he died, he was King of Boeotia (a region of Greece that Aristophanes made synonymous with country bumpkins), and he sings Eurydice a doleful lament for his lost kingship. ("Quand j'étais roi de Béotie").

Jupiter discovers where Pluton has hidden Eurydice, and slips through the keyhole by turning into a beautiful, golden fly. He meets Eurydice on the other side, and sings a love duet with her where his part consists entirely of buzzing ("Duo de la mouche"). Afterwards, he reveals himself to her, and promises to help her, largely because he wants her for himself. Pluton is left furiously berating John Styx.

Act 2, Scene 2: The banks of the Styx

The scene shifts to a huge party the gods are having, where ambrosia, nectar, and propriety are nowhere to be seen ("Vive le vin! Vive Pluton!"). Eurydice is present, disguised as a bacchante ("J'ai vu le dieu Bacchus"), but Jupiter's plan to sneak her out is interrupted by calls for a dance. Jupiter insists on a minuet, which everybody else finds boring ("La la la. Le menuet n'est vraiment si charmant"). Things liven up as the most famous number in the opera, the "Galop infernal", begins, and all present throw themselves into it with wild abandon ("Ce bal est original").

Ominous violin music heralds the approach of Orphée (Entrance of Orphée and Public Opinion), but Jupiter has a plan, and promises to keep Eurydice away from her husband. As with the standard myth, Orphée must not look back, or he will lose Eurydice forever ("Ne regarde pas en arrière!"). Public Opinion keeps a close eye on him, to keep him from cheating, but Jupiter throws a lightning bolt, making him jump and look back, Eurydice vanishes. Amid the ensuing turmoil, Jupiter proclaims that she will henceforth belong to the god Bacchus and become one of his priestesses. Public Opinion is not pleased, but Pluton has had enough of Eurydice, Orphée is free of her, and all ends happily.

Revised 1874 version

The plot is essentially that of the 1858 version. Instead of two acts with two scenes apiece, the later version is in four acts, which follow the plot of the four scenes of the original. The revised version differs from the first in having several interpolated ballet sequences, and some extra characters and musical numbers. The additions do not affect the main narrative but add considerably to the length of the score. In Act I there is an opening chorus for assembled shepherds and shepherdesses, and Orpheus has a group of youthful violin students, who bid him farewell at the end of the act. In Act 2 Mercure is given a solo entrance number ("Eh hop!"). In Act 3, Eurydice has a new solo, the "Couplets des regrets" ("Ah! quelle triste destinée!"), Cupidon has a new number, the "Couplets des baisers" ("Allons, mes fins limiers"), the three judges of Hades and a little band of policemen are added to the cast to be involved in Jupiter's search for the concealed Eurydice, and at the end of the act the furious Pluton is seized and carried off by a swarm of flies.